2009/06/30

Quantas dimensões tem a sombra?





Miguel Rondon: O Pintar das Sombras
(Centro Cultural de Estremoz_ Inauguração: 5 de julho 2009)


Quantas dimensões têm a sombra?
Alexander Gerner

Talvez pedimos ao Miguel para nos preparar um gaspacho ou um
refresco de limão ou uma pêra rocha, cozida com 3 dedos de água e com 2 colheres de açúcar "para beber a água e comer a pêra sempre- fria morna ou gelada: SEMPRE."E depois sentados com o refresco na mão, na sombra, falaremos então um pouco da arte de viver no sul e no Pintar
das sombras...
Há pessoas que pertencem a um lugar e os lugares só se revelam porque estas pessoas se sentam num banco ou numa sombra nesse lugar. Há revoluções de uma palha que nos escapam despercebidas, porque estamos muitas vezes ligados a uma velocidade de auto-estrada e só vemos acontecimentos e objectos grandes e não paramos os jogos da "playstation" da fórmula 1 das corridas da nossas vidas. Melhor é; -bebemos um café! Ou um chá de limão! Paramos num banco na sombra. Espreitando a paisagem e as pessoas e respiramos fundo. Parar para ver. Olhar para os detalhes e pintar as sombras. Aprendo isso sempre com o Miguel. O pintar das sombras começa no olhar e na calma do esboço, do "sketch", começa no pensar da mão calma, e na escolha dos materiais simples, que vão ao nosso encontro.
Miguel encontrou papéis deitados fora de uma gráfica, e esses papéis reutiliza e pinta no avesso das folhas.
Há sempre um encontro do avesso com e para o Miguel.
Um encontro com a sombra, como princípio positivo e gerador da vida onde se cruzam um pensamento espacial, uma ideia acerca da alimentação, o contraste entre sul e norte, e as necessidades da procura do equilíbrio do corpo. Quando lhe conto que rompi o tendão do
calcanhar, há pouco tempo, ele diz-me logo: "conta-me mais, e eu pinto-te uma receita". Sempre que se deu um encontro com o Miguel Rondon, não sei como há de chamar-se esse encontro, senão algo como a descoberta da boa sombra. Só uma coisa sempre me fica claro. Há um lugar próprio, um "habitat raro" do Miguel Rondon, em que me revejo, e que me atravessa, algo de um sentimento de nunca sair de Lisboa, enquanto Miguel e talvez dois outros assim se preservam nesse lugar, nessa teia frágil de aranha de Lisboa, no sul. E na mesma que ele saísse, eu também ficava sempre; Passear entre o Príncipe Real e o Jardim Botânico, como o Miguel,
reciclar os poucos recursos que há, e que são precisos para olhar para cima, dentro da coroa das folhas, observar o jogo de luz e pintar a sombra, e isso tudo com o pescoço e com as pernas esticados. Mas o lugar do Miguel Rondon também esta no gesto de desenhar palavras,
quase uma caligrafia da sombra e na nomeação espacial pelos traços dos pincéis, que inscrevem pensamentos com contrastes fortes nas coisas e materiais preexistentes, que se tinham colocados à nossa frente. Com calma; como um molho precisa do seu tempo de "soar"a água, as
pinturas-esboços do Miguel respiram algo de uma cozinha lenta das coisas, em que se dá uma "união"entre esboço-pensamento, traço-pintura e ideias bases da sustentabilidade e da renovação dos recursos da vida, transformados pelos que os vêem e gostem.

Há até um princípio geral da vida da renovação na arte do Miguel Rondon que se aproxima a uma ida à mercearia com uma regra simples:
"Merceria/ Comprar:/ O que é da época/ cheirar e unir por parcerias ou desequilíbrio" E porque as coisas são muito mais simples do que as pessoas pensam na sua cabeça, essa receita- quadro de 2006 acaba com o ditado: "Qualquer/ Caldo é uma / Base de / molho".

Miguel é um revendedor de encontros na rua. Pelas mãos dele passam as estações, como um gorro do Inverno que ficou por vender no Verão seguinte. Observamos e comunicamos pouco, e deixamos ir navegar os pensamentos também em lugares aonde há sul, sol, sombra e árvores, caminhos e mulheres do sul com cabelo escuro e homens do sul, com chapéus pretos.

Um dia Miguel Rondon sentou-se no jardim botânico de Lisboa, ao pé da sala do Veado, aonde quase só passam turistas e pássaros raros. Então Miguel colocou um diagrama da escrita- pintura- pensamento entre uma e três dimensões no papel. De "uma dimensão" volta a "três dimensões para voltar para uma" e sempre volta segundo do princípio do Pintar da Sombra. A sombra em tons pretos e azul e verde, no papel, contêm mais que uma dimensão, como contêm sombras diversas. Essa sombra tem nacionalidades e especiarias diferentes: sombra japonesa, sombra do Jardim Botânico, ou até sombra africana e adiciona-se então também a famosa sombra alentejana de Estremoz.
"Quantas dimensões têm a sombra do Miguel Rondon?", pergunto eu, e o meu filho Vicente de 7 anos, pergunta ao Miguel: "Quantas dimensões tu fazes?"

Lisboa 1 de Julho 2009


coming up soon a more extentive text on Miguel Rondon and an interview...
e-mail entrevista ao Miguel Rondon:2009/7/1 Alexander Gerner

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2009/06/26

WILL THE CAT ABOVE THE PRECIPICE FALL DOWN?

WILL THE CAT ABOVE THE PRECIPICE FALL DOWN?

Wednesday, June 24, 2009

[The following is a guest post from Slavoj Žižek sent to us by Ali Alizadeh who writes, "Apparently the mainstream media has not shown interest in publishing it. Hope that the blogsphere can counteract their tendency." The piece is copy-right free and you should feel free to republish this on your own blog.]

When an authoritarian regime approaches its final crisis, its dissolution as a rule follows two steps. Before its actual collapse, a mysterious rupture takes place: all of a sudden people know that the game is over, they are simply no longer afraid. It is not only that the regime loses its legitimacy, its exercise of power itself is perceived as an impotent panic reaction. We all know the classic scene from cartoons: the cat reaches a precipice, but it goes on walking, ignoring the fact that there is no ground under its feet; it starts to fall only when it looks down and notices the abyss. When it loses its authority, the regime is like a cat above the precipice: in order to fall, it only has to be reminded to look down…

In Shah of Shahs, a classic account of the Khomeini revolution, Ryszard Kapuscinski located the precise moment of this rupture: at a Tehran crossroad, a single demonstrator refused to budge when a policeman shouted at him to move, and the embarrassed policeman simply withdrew; in a couple of hours, all Tehran knew about this incident, and although there were street fights going on for weeks, everyone somehow knew the game is over. Is something similar going on now?

There are many versions of the events in Tehran. Some see in the protests the culmination of the pro-Western “reform movement” along the lines of the “orange” revolutions in Ukraine, Georgia, etc. – a secular reaction to the Khomeini revolution. They support the protests as the first step towards a new liberal-democratic secular Iran freed of Muslim fundamentalism. They are counteracted by skeptics who think that Ahmadinejad really won: he is the voice of the majority, while the support of Mousavi comes from the middle classes and their gilded youth. In short: let’s drop the illusions and face the fact that, in Ahmadinejad, Iran has a president it deserves. Then there are those who dismiss Mousavi as a member of the cleric establishment with merely cosmetic differences from Ahmadinejad: Mousavi also wants to continue the atomic energy program, he is against recognizing Israel, plus he enjoyed the full support of Khomeini as a prime minister in the years of the war with Iraq.

Finally, the saddest of them all are the Leftist supporters of Ahmadinejad: what is really at stake for them is Iranian independence. Ahmadinejad won because he stood up for the country’s independence, exposed elite corruption and used oil wealth to boost the incomes of the poor majority – this is, so we are told, the true Ahmadinejad beneath the Western-media image of a holocaust-denying fanatic. According to this view, what is effectively going on now in Iran is a repetition of the 1953 overthrow of Mossadegh – a West-financed coup against the legitimate president. This view not only ignores facts: the high electoral participation – up from the usual 55% to 85% – can only be explained as a protest vote. It also displays its blindness for a genuine demonstration of popular will, patronizingly assuming that, for the backward Iranians, Ahmadinejad is good enough – they are not yet sufficiently mature to be ruled by a secular Left.

Opposed as they are, all these versions read the Iranian protests along the axis of Islamic hardliners versus pro-Western liberal reformists, which is why they find it so difficult to locate Mousavi: is he a Western-backed reformer who wants more personal freedom and market economy, or a member of the cleric establishment whose eventual victory would not affect in any serious way the nature of the regime? Such extreme oscillations demonstrate that they all miss the true nature of the protests.

The green color adopted by the Mousavi supporters, the cries of “Allah akbar!” that resonate from the roofs of Tehran in the evening darkness, clearly indicate that they see their activity as the repetition of the 1979 Khomeini revolution, as the return to its roots, the undoing of the revolution’s later corruption. This return to the roots is not only programmatic; it concerns even more the mode of activity of the crowds: the emphatic unity of the people, their all-encompassing solidarity, creative self-organization, improvising of the ways to articulate protest, the unique mixture of spontaneity and discipline, like the ominous march of thousands in complete silence. We are dealing with a genuine popular uprising of the deceived partisans of the Khomeini revolution.

There are a couple of crucial consequences to be drawn from this insight. First, Ahmadinejad is not the hero of the Islamist poor, but a genuine corrupted Islamo-Fascist populist, a kind of Iranian Berlusconi whose mixture of clownish posturing and ruthless power politics is causing unease even among the majority of ayatollahs. His demagogic distributing of crumbs to the poor should not deceive us: behind him are not only organs of police repression and a very Westernized PR apparatus, but also a strong new rich class, the result of the regime’s corruption (Iran’s Revolutionary Guard is not a working class militia, but a mega-corporation, the strongest center of wealth in the country).

Second, one should draw a clear difference between the two main candidates opposed to Ahmadinejad, Mehdi Karroubi and Mousavi. Karroubi effectively is a reformist, basically proposing the Iranian version of identity politics, promising favors to all particular groups. Mousavi is something entirely different: his name stands for the genuine resuscitation of the popular dream which sustained the Khomeini revolution. Even if this dream was a utopia, one should recognize in it the genuine utopia of the revolution itself. What this means is that the 1979 Khomeini revolution cannot be reduced to a hard line Islamist takeover – it was much more. Now is the time to remember the incredible effervescence of the first year after the revolution, with the breath-taking explosion of political and social creativity, organizational experiments and debates among students and ordinary people. The very fact that this explosion had to be stifled demonstrates that the Khomeini revolution was an authentic political event, a momentary opening that unleashed unheard-of forces of social transformation, a moment in which “everything seemed possible.” What followed was a gradual closing through the take-over of political control by the Islam establishment. To put it in Freudian terms, today’s protest movement is the “return of the repressed” of the Khomeini revolution.

And, last but not least, what this means is that there is a genuine liberating potential in Islam – to find a “good” Islam, one doesn’t have to go back to the 10th century, we have it right here, in front of our eyes.

The future is uncertain – in all probability, those in power will contain the popular explosion, and the cat will not fall into the precipice, but regain ground. However, it will no longer be the same regime, but just one corrupted authoritarian rule among others. Whatever the outcome, it is vitally important to keep in mind that we are witnessing a great emancipatory event which doesn’t fit the frame of the struggle between pro-Western liberals and anti-Western fundamentalists. If our cynical pragmatism will make us lose the capacity to recognize this emancipatory dimension, then we in the West are effectively entering a post-democratic era, getting ready for our own Ahmadinejads. Italians already know his name: Berlusconi. Others are waiting in line."

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2009/06/24

Whatever happens... The Swan Song of the Islamic Republic Bernard-Henri Lévy

Bernard-Henri Lévy

French philosopher and writer
Posted: June 22, 2009 10:22 PM
source: The Huffington Post
http://www.huffingtonpost.com/bernardhenri-levy/thThe Swan Song of the Islamic Republice-swan-song-of-the-isla_b_219323.html

The Swan Song of the Islamic Republic


Whatever happens from this point on, nothing will ever be the same in Tehran.

Whatever happens, if the protest gains momentum or loses steam, if it ends up prevailing or if the regime succeeds in terrorizing it, he who should now only be called president-non-elect Ahmadinejad will only be an ersatz, illegitimate, weakened president.

Whatever happens, whatever the result of this crisis provoked two weeks ago by the enormity of a fraud that serious-minded people can no longer doubt, no Iranian leader can appear on the global scene, or in any negotiation with Obama, Sarkozy, or Merkel, without being haloed, not by the nimbus of light dreamed of by Ahmadinejad in his 2005 speech to the United Nations, but by the cloud of sulphur that crowns cheaters and butchers.

Whatever happens, the Ayatollah Khamenei, Khomeini's successor and Supreme Leader of the regime, tutelary authority of the President, father of the people, will have lost his role as arbiter, will have shamelessly sided with one faction over the others, and will have therefore lost what remained of his authority: "Only God knows my vote," he carefully replied four years ago to those who were already calling upon him to denounce the fraud--"in the name of merciful God, I armor, I hammer, and I dissolve the people," he has responded this time to the naïve who believed he was there to uphold the Constitution.

Whatever happens, the block of ayatollahs who had always succeeded in maintaining a united front, whatever their differences and divergent interests, will have put their ferocious divisions on display: the ones behind Khamenei, approving of the decision to crush the movement with blood; the others, like the ex-President Rafsanjani, leader of the very powerful Assembly of Experts, warning that if the wave of protests were not taken seriously, veritable "volcanoes" of anger would erupt. Others still like the Grand Ayatollah Montazeri who, since his house arrest in Qom, has been calling for a recount and for national mourning for the victims of the repression; and without mentioning the leading religious experts of the "Office of Theological Seminaries" who no longer fear proposing the possibility--what passed for heresy not long ago--of Khamenei's resignation and of his replacement by a "Guidance Council."

Whatever happens, and beyond these internal conflicts, the people will be dissociated from an anemic and fatally wounded regime.

Whatever happens, young people, who were believed to be enthralled by the principles of political Islam and who a month ago, upon Ahmadinejad's return from Geneva, had supposedly planned a triumphal reception for the president-non-elect, will have said, loud and proud, with an audacity matched only by their political intelligence, that this president shamed them.

Whatever happens, there will be in Tehran, Tabriz, Ispahan, Zahedan, and Ardebil, millions of young people who in a matter of a few days will have become, like the timid Mousavi, in a sense larger than themselves--and will have understood that they could, with their bare hands, without provocation or violence, keep a power at bay.

Whatever happens, this extraordinary event--which is a miracle, as a popular uprising always is, and which was endowed under this circumstance with the blind mimetism and un-self-consciousness that is peculiar to the Angel of History when it thinks it is going forward, but is actually looking backward--will seem to have reproduced topsy-turvy the very scene in the same streets, surrounding the same barracks and the same shops, that was described thirty years ago by Michel Foucault, who never imagined that the real revolution was still to come, and that it would be the exact opposite of what he described.

Whatever happens, the people know, from this point on, that they are the people and that there is not a regime on earth that can remain in power against the people.

Whatever happens, a body politic has been formed in the heat of peaceful protests--and even if it gets winded and loses steam, even if the murderers think they can declare victory, there is a new actor onstage, without whom the rest of this country's story will not be written.

Whatever happens, the beautiful face of Neda Soltan, killed at point-blank range last Saturday by a Bassidj henchman, the images of kids beaten to death by the attack squadron and motorcycle infantry of the guardians of the revolution, the videos of the enormous protests, impressively calm and dignified, will have, via Twitter, circled both the cyberplanet and the planet.

Whatever happens, the emperor has no clothes.

Whatever happens, the regime of the ayatollahs is, in the greater or lesser long term, condemned to compromise or disappear.

We always forget that the other revolution--the first, which, 30 years ago, put this Iranian-style National Socialism into power--lasted almost a year: why would it be any different for this revolution, a democratic one concerned with what's right, which has also just taken the stage? The earth quakes in Tehran, and it is only, I'm willing to bet, the beginning.

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2009/06/15

Where is my vote?: Open letter to the world by Iranian Artists in Exile


posted by Ali Moini on facebook today

Open Letter to the World
“Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain.” - Saadi This week Iranians turned out in record numbers not seen since the beginning of the Iranian revolution to change their current President Mahmood Ahmadinejad. Their willingness to exercise their democratic right was both historic and uncommon in the Middle East. Iranians longed for change the same way people in the United States, and indeed worldwide, longed for a new beginning after the Bush years. They were tired of an increasingly delusional President who has thrown their country into economic turmoil and portrayed their country as a conflict seeking entity in the Middle East. But today the same Iranian regime that has denied a dialogue with the world, denied human rights, denied democracy, denied the Holocaust, is blatantly denying the will of its people by committing massive election fraud to reelect Mahmood Ahmadinejad, and arresting journalists and opposition leaders in broad daylight. Accepting this deception will be costly not only for the people of Iran but also for the people of the Middle East, with far reaching consequences worldwide. As you read these words, the people in Iran have taken to the streets in nationwide protests. Despite brutal government suppression tactics the Iranian people are courageously fighting for their rights. As antiriot police batons crush the bones of demonstrators whose only protest is election fraud, Iranians are screaming for the world to hear them: WE DENOUNCE MAHMOOD AHMADINEJAD! The people of Iran now ask for your support! We do not expect you to fight our struggle but to help us fight it. We expect people worldwide to put pressure on their governments and politicians not to accept the legitimacy of the Iranian elections and the fraudulent presidency of Mahmood Ahmadinejad. Democratic societies worldwide must not leave the Iranian people alone now that they have risen to the challenge. Instead they need to align their policies with the will of the Iranian people. Friends, we ask you not to let 70 million people in Iran be taken hostage. Any government that accepts Mahmood Ahmadinejad as the new president of Iran has betrayed the Iranian people, endangered world peace, and has no sympathy for human pain. Iranian Artists in Exile

Ali Moini: Iranian community in Portugal is gathering in Largo do Chiado tomorrow (16.July!) at 5 pm in a silent gathering to show it's solidarity with Iranians now fighting for democracy in Iran. Join us!

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2009/06/11

Pontes diplomáticas e arte política: Alkantara 2008 - crítica de Alexander Gerner (Sinais de cena 10, 103-106)




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2009/06/03

Are you feeling lucky (surfing the net)- 4th of June and Chinas 3 taboo- T´s

The Simpsons travelled to Beijing and Selma Bouvier, Homer Simpson's sister-in-law, was facing down a tank with a big red star. If one is unable to associate the images with the Tiananmen Massacre, there are two possibilities: either one has been living outside China and has never been exposed to news media since 1989, or one is living in China.


source: http://voyage.typepad.com/china/2006/03/tiananmen_tank_.html
* * *

And thanks to Google China's self-censorship which targets, inter alia, the "Three Ts" (Tiananmen, Taiwan independence and Tibet independence), the "Tiananmen Tank Man" has once again become cartoonist's darling.

Tiananmen Tank Man Cartoon - Google China's Self-censorship

* * *

"I think [Jeff Widener's 'Tiananmen Tank Man' photo (below)] has cost China more in public image than any other single image in modern times," Richard Baum, director of the Center for Chinese Studies at the University of California, told the Smithsonian Magazine.

Heaven knows if the Tank Man will someday replace Chairman Mao's giant portrait as the symbol of Tiananmen Square. (Or has he?)



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How Many Scientists Fabricate and Falsify Research? (Article of Daniele Fanelli)

How Many Scientists Fabricate and Falsify Research? A Systematic Review and Meta-Analysis of Survey Data



Daniele Fanelli*

INNOGEN and ISSTI-Institute for the Study of Science, Technology & Innovation, The University of Edinburgh, Edinburgh, United Kingdom
Abstract Top

The frequency with which scientists fabricate and falsify data, or commit other forms of scientific misconduct is a matter of controversy. Many surveys have asked scientists directly whether they have committed or know of a colleague who committed research misconduct, but their results appeared difficult to compare and synthesize. This is the first meta-analysis of these surveys.

To standardize outcomes, the number of respondents who recalled at least one incident of misconduct was calculated for each question, and the analysis was limited to behaviours that distort scientific knowledge: fabrication, falsification, “cooking” of data, etc… Survey questions on plagiarism and other forms of professional misconduct were excluded. The final sample consisted of 21 surveys that were included in the systematic review, and 18 in the meta-analysis.

A pooled weighted average of 1.97% (N = 7, 95%CI: 0.86–4.45) of scientists admitted to have fabricated, falsified or modified data or results at least once –a serious form of misconduct by any standard– and up to 33.7% admitted other questionable research practices. In surveys asking about the behaviour of colleagues, admission rates were 14.12% (N = 12, 95% CI: 9.91–19.72) for falsification, and up to 72% for other questionable research practices. Meta-regression showed that self reports surveys, surveys using the words “falsification” or “fabrication”, and mailed surveys yielded lower percentages of misconduct. When these factors were controlled for, misconduct was reported more frequently by medical/pharmacological researchers than others.

Considering that these surveys ask sensitive questions and have other limitations, it appears likely that this is a conservative estimate of the true prevalence of scientific misconduct.

Citation: Fanelli D (2009) How Many Scientists Fabricate and Falsify Research? A Systematic Review and Meta-Analysis of Survey Data. PLoS ONE 4(5): e5738. doi:10.1371/journal.pone.0005738

Editor: Tom Tregenza, University of Exeter, United Kingdom

Received: January 6, 2009; Accepted: April 19, 2009; Published: May 29, 2009

Copyright: © 2009 Fanelli. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.

Funding: The author is supported by a Marie Curie Intra European Fellowship (Grant Agreement Number PIEF-GA-2008-221441). The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.

Competing interests: The author has declared that no competing interests exist.

* E-mail: dfanelli@staffmail.ed.ac.uk
Introduction Top

The image of scientists as objective seekers of truth is periodically jeopardized by the discovery of a major scientific fraud. Recent scandals like Hwang Woo-Suk's fake stem-cell lines [1] or Jan Hendrik Schön's duplicated graphs [2] showed how easy it can be for a scientist to publish fabricated data in the most prestigious journals, and how this can cause a waste of financial and human resources and might pose a risk to human health. How frequent are scientific frauds? The question is obviously crucial, yet the answer is a matter of great debate [3], [4].

A popular view propagated by the media [5] and by many scientists (e.g. [6]) sees fraudsters as just a “few bad apples” [7]. This pristine image of science is based on the theory that the scientific community is guided by norms including disinterestedness and organized scepticism, which are incompatible with misconduct [8], [9]. Increasing evidence, however, suggests that known frauds are just the “tip of the iceberg”, and that many cases are never discovered. The debate, therefore, has moved on to defining the forms, causes and frequency of scientific misconduct [4].

What constitutes scientific misconduct? Different definitions are adopted by different institutions, but they all agree that fabrication (invention of data or cases), falsification (wilful distortion of data or results) and plagiarism (copying of ideas, data, or words without attribution) are serious forms of scientific misconduct [7], [10]. Plagiarism is qualitatively different from the other two because it does not distort scientific knowledge, although it has important consequences for the careers of the people involved, and thus for the whole scientific enterprise [11].

There can be little doubt about the fraudulent nature of fabrication, but falsification is a more problematic category. Scientific results can be distorted in several ways, which can often be very subtle and/or elude researchers' conscious control. Data, for example, can be “cooked” (a process which mathematician Charles Babbage in 1830 defined as “an art of various forms, the object of which is to give to ordinary observations the appearance and character of those of the highest degree of accuracy”[12]); it can be “mined” to find a statistically significant relationship that is then presented as the original target of the study; it can be selectively published only when it supports one's expectations; it can conceal conflicts of interest, etc… [10], [11], [13], [14], [15]. Depending on factors specific to each case, these misbehaviours lie somewhere on a continuum between scientific fraud, bias, and simple carelessness, so their direct inclusion in the “falsification” category is debatable, although their negative impact on research can be dramatic [11], [14], [16]. Henceforth, these misbehaviours will be indicated as “questionable research practices” (QRP, but for a technical definition of the term see [11]).

Ultimately, it is impossible to draw clear boundaries for scientific misconduct, just as it is impossible to give a universal definition of professional malpractice [10]. However, the intention to deceive is a key element. Unwilling errors or honest differences in designing or interpreting a research are currently not considered scientific misconduct [10].

To measure the frequency of misconduct, different approaches have been employed, and they have produced a corresponding variety of estimates. Based on the number of government confirmed cases in the US, fraud is documented in about 1 every 100.000 scientists [11], or 1 every 10.000 according to a different counting [3]. Paper retractions from the PubMed library due to misconduct, on the other hand, have a frequency of 0.02%, which led to speculation that between 0.02 and 0.2% of papers in the literature are fraudulent [17]. Eight out of 800 papers submitted to The Journal of Cell Biology had digital images that had been improperly manipulated, suggesting a 1% frequency [11]. Finally, routine data audits conducted by the US Food and Drug Administration between 1977 and 1990 found deficiencies and flaws in 10–20% of studies, and led to 2% of clinical investigators being judged guilty of serious scientific misconduct [18].

All the above estimates are calculated on the number of frauds that have been discovered and have reached the public domain. This significantly underestimates the real frequency of misconduct, because data fabrication and falsification are rarely reported by whistleblowers (see Results), and are very hard to detect in the data [10]. Even when detected, misconduct is hard to prove, because the accused scientists could claim to have committed an innocent mistake. Distinguishing intentional bias from error is obviously difficult, particularly when the falsification has been subtle, or the original data destroyed. In many cases, therefore, only researchers know if they or their colleagues have wilfully distorted their data.

Over the years, a number of surveys have asked scientists directly about their behaviour. However, these studies have used different methods and asked different questions, so their results have been deemed inconclusive and/or difficult to compare (e.g. [19], [20]). A non-systematic review based on survey and non-survey data led to estimate that the frequency of “serious misconduct”, including plagiarism, is near 1% [11].

This study provides the first systematic review and meta-analysis of survey data on scientific misconduct. Direct comparison between studies was made possible by calculating, for each survey question, the percentage of respondents that admitted or observed misconduct at least once, and by limiting the analysis to qualitatively similar forms of misconduct -specifically on fabrication, falsification and any behaviour that can distort scientific data. Meta-analysis yielded mean pooled estimates that are higher than most previous estimates. Meta-regression analysis identified key methodological variables that might affect the accuracy of results, and suggests that misconduct is reported more frequently in medical research.

(...)
Discussion Top

This is the first meta-analysis of surveys asking scientists about their experiences of misconduct. It found that, on average, about 2% of scientists admitted to have fabricated, falsified or modified data or results at least once –a serious form of misconduct my any standard [10], [36], [37]– and up to one third admitted a variety of other questionable research practices including “dropping data points based on a gut feeling”, and “changing the design, methodology or results of a study in response to pressures from a funding source”. In surveys asking about the behaviour of colleagues, fabrication, falsification and modification had been observed, on average, by over 14% of respondents, and other questionable practices by up to 72%. Over the years, the rate of admissions declined significantly in self-reports, but not in non-self-reports.

A large portion of the between-studies variance in effect size was explained by three basic methodological factors: whether the survey asked about self or not, whether it was mailed or handed out to respondents, and whether it explicitly used the words “fabrication” and “falsification”. Once these factors were controlled for, surveys conducted among clinical, medical and pharmacological researchers appeared to yield higher rates of misconduct than surveys in other fields or in mixed samples.

All the above results were robust with respect to inclusion or exclusion of any particular study, with perhaps one exception: Martinson et al. (2005) [19], which is one of the largest and most frequently cited surveys on misconduct published to date. This study appears to be rather conservative, because without it the pooled average frequency with which scientists admit they have committed misconduct would jump to nearly 3%.

How reliable are these numbers? And what can they tell us on the actual frequency of research misconduct? Below it will be argued that, while surveys asking about colleagues are hard to interpret conclusively, self-reports systematically underestimate the real frequency of scientific misconduct. Therefore, it can be safely concluded that data fabrication and falsification –let alone other questionable research practices- are more prevalent than most previous estimates have suggested.

The procedure adopted to standardize data in the review clearly has limitations that affect the interpretation of results. In particular, the percentage of respondents that recall at least one incident of misconduct is a very rough measure of the frequency of misconduct, because some of the respondents might have committed several frauds, but others might have “sinned” only once. In this latter case, the frequencies reported in surveys would tend to overestimate the prevalence of biased or falsified data in the literature. The history of science, however, shows that those responsible of misconduct have usually committed it more than once [38], [39], so the latter case might not be as likely as the former. In any case, many of the included studies asked to recall at least one incident, so this limitation is intrinsic to large part of the raw data.

The distinction made in this review between “fabrication, falsification and alteration” of results and QRP is somewhat arbitrary. Not all alterations of data are acts of falsification, while “dropping data points based on a gut feeling” or “failing to publish data that contradicts one's previous research” (e.g. [19]) might often be. As explained in the introduction, any boundary defining misconduct will be arbitrary, but intention to deceive is the key aspect. Scientists who answered “yes” to questions asking if they ever fabricated or falsified data are clearly admitting their intention to misrepresent results. Questions about altering and modifying data “to improve the outcome” might be more ambiguously interpreted, which might explain why these questions yield higher admission rates. However, even if we limited the meta-analysis to the most restrictive types of questions in self-reports, we would still have an average admission rate above 1%, which is higher than previous estimates (e.g. [11]).

The accuracy of self-reports on scientific misconduct might be biased by the effect of social expectations. In self-reports on criminal behaviour, social expectations make many respondents less likely to admit a crime they committed (typically, females and older people) and make others likely to report a crime they have not really committed (typically, young males) [40]. In the case of scientists, however, social expectations should always lead to underreporting, because a reputation of honesty and objectivity is fundamental in any stage of a scientific career. Anyone who has ever falsified research is probably unwilling to reveal it and/or to respond to the survey despite all guarantees of anonymity [41]. The opposite (scientists admitting misconduct they didn't do) appears very unlikely. Indeed, there seems to be a large discrepancy between what researchers are willing to do and what they admit in a survey. In a sample of postdoctoral fellows at the University of California San Francisco, USA, only 3.4% said they had modified data in the past, but 17% said they were “willing to select or omit data to improve their results” [42]. Among research trainees in biomedical sciences at the University of California San Diego, 4.9% said they had modified research results in the past, but 81% were “willing to select, omit or fabricate data to win a grant or publish a paper” [35].

Mailed surveys yielded lower frequencies of misconduct than handed out surveys. Which of the two is more accurate? Mailed surveys were often combined with follow-up letters and other means of encouraging responses, which ensured higher response rates. However, the accuracy of responses to sensitive questions is often independent of response rates, and depends strongly on respondents' perception of anonymity and confidentiality [43], [44]. Questionnaires that are handed to, and returned directly by respondents might better entrust anonymity than surveys that need to be mailed or emailed. Therefore, we cannot rule out the possibility that handed out surveys are more accurate despite the lower response rates. This latter interpretation would be supported by one of the included studies: a handed out survey that attempted to measure non-response bias using a Random-Response (RR) technique on part of its sample [28]. Differently from the usual Direct Response technique, in RR, respondents toss coins to determine whether they will respond to the question or just mark “yes”. This still allows admission rates to be calculated, yet it guarantees full anonymity to respondents because no one can tell whether an individual respondent answered “yes” to the question or because of chance. Contrary to author's expectations, response and admission rates were not higher with RR compared to DR, suggesting that in this handed out survey non-response bias was absent.

The effect of social expectations in surveys asking about colleagues is less clear, and could depend on the particular interests of respondents. In general, scientists might tend to protect the reputation of their field, by minimizing their knowledge of misconduct [27]. On the other hand, certain categories of respondents (e.g. participants at a Conference on Research Policies and Quality Assurance [30]) might have particular experience with misconduct and might be very motivated to report it.

Surveys on colleagues' behaviour might tend to inflate estimates of misconduct also because the same incident might be reported by many respondents. One study controlled for this factor by asking only one researcher per department to recall cases that he had observed in that department in the past three years [31]. It found that falsification and fabrication had been observed by 5.2% of respondents, which is lower than all previous non-self reports. However, since one individual will not be aware of all cases occurring around him/her, this is a conservative estimate [31]. In the sensitivity analysis run on the regression model, exclusion of this study caused the single largest increase in explained variance, which further suggests that findings of this study are unusual.

Another critical factor in interpreting survey results is the respondents' perception of what does and does not constitute research misconduct. As mentioned before, scientists were less likely to reply affirmatively to questions using the words “fabrication” and “falsification” rather than “alteration” or “modification”. Moreover, three surveys found that scientists admitted more frequently to have “modified” or “altered” research to “improve the outcome” than to have reported results they “knew to be untrue”. In other words, many did not think that the data they “improved” were falsified. To some extent, they were arguably right. But the fuzzy boundary between removing noise from results and biasing them towards a desired outcome might be unknowingly crossed by many researchers [10], [14], [45]. In a sample of biostatisticians, who are particularly well trained to see this boundary, more than half said they had personally witnessed false or deceptive research in the preceding 10 years [46].

The grey area between licit, questionable, and fraudulent practices is fertile ground for the “Mohammed Ali effect”, in which people perceive themselves as more honest than their peers. This effect was empirically proven in academic economists [28] and in a large sample of biomedical researchers (in a survey assessing their adherence to Mertonian norms [47]), and may help to explain the lower frequency with which misconduct is admitted in self-reports: researchers might be overindulgent with their behaviour and overzealous in judging their colleagues. In support of this, one study found that 24% of cases observed by respondents did not meet the US federal definition of research misconduct [31].

The decrease in admission rates observed over the years in self-reports but not in non-self-reports could be explained by a combination of the Mohammed Ali effect and social expectations. The level and quality of research and training in scientific integrity has expanded in the last decades, raising awareness among scientists and the public [11]. However, there is little evidence that researchers trained in recognizing and dealing with scientific misconduct have a lower propensity to commit it [47], [48], [49]. Therefore, these trends might suggest that scientists are no less likely to commit misconduct or to report what they see their colleagues doing, but have become less likely to admit it for themselves.

Once methodological differences were controlled for, cross-study comparisons indicated that samples drawn exclusively from medical (including clinical and pharmacological) research reported misconduct more frequently than respondents in other fields or in mixed samples. To the author's knowledge, this is the first cross-disciplinary evidence of this kind, and it suggests that misconduct in clinical, pharmacological and medical research is more widespread than in other fields. This would support growing fears that the large financial interests that often drive medical research are severely biasing it [50], [51], [52]. However, as all survey-based data, this finding is open to the alternative interpretation that respondents in the medical profession are simply more aware of the problem and more willing to report it. This could indeed be the case, because medical research is a preferred target of research and training programs in scientific integrity, and because the severe social and legal consequences of misconduct in medical research might motivate respondents to report it. However, the effect of this parameter was not robust to one of the sensitivity analyses, so it would need to be confirmed by independent studies before being conclusively accepted.

The lack of statistical significance for the effect of country, professional position and other sample characteristics is not strong evidence against their relevance, because the high between-study variance caused by methodological factors limited the power of the analysis (the regression had to control for three methodological factors before testing any other effect). However, it suggests that such differences need to be explored at the study level, with large surveys designed specifically to compare groups. A few of the included studies had done so and found, for example, that admission rates tend to be higher in males compared to females [42] and in mid-career compared to early career scientists [19], and that they tend to differ between disciplines [41], [53]. If more studies attempted to replicate these results, possibly using standardized methodologies, then a meta-analysis could reveal important correlates of scientific misconduct.

In conclusion, several surveys asking scientists about misconduct have been conducted to date, and the differences in their results are largely due to differences in methods. Only by controlling for these latter can the effects of country, discipline, and other demographic characteristics be studied in detail. Therefore, there appears to be little scope for conducting more small descriptive surveys, unless they adopted standard methodologies. On the other hand, there is ample scope for surveys aimed at identifying sociological factors associated with scientific misconduct. Overall, admission rates are consistent with the highest estimates of misconduct obtained using other sources of data, in particular FDA data audits [11], [18]. However, it is likely that, if on average 2% of scientists admit to have falsified research at least once and up to 34% admit other questionable research practices, the actual frequencies of misconduct could be higher than this.(...)

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